Archives for posts with tag: ministry of reconciliation

ActivismWhen we try to address injustices in our communities by giving out food to the poor, tutor kids, and lobby city hall it would be a travesty if not done from a place of righteousness. If we don’t do these things because we want to be a witness for our Lord we will be just another run of the mill NGO.  As great as NGO’s are Christ didn’t die on the cross for us to be one.

One of my favorite professors in seminary would always discuss the most important part of our ministry. It wasn’t strategy or skill set, although those things are important. It was the lost art of being with God. In reconciliation work we cannot lose sight of this fact.

I call it a lost art because doing  justice ministry by its very nature requires that we are change agents. Change agents don’t like to “be” anything; we “do”. When you get a group of us in the room debates are had, plans get written, and things get done. This is all great but we must be careful to “do” based on being with God.

This morning I read 1 Peter 1:14-16 which admonishes us to “Be holy, because I am holy”.  Holy is not something that you can do. It is something you have to be. It is the one thing that must happen every single day in your journey of reconciliation.

When we think about the skills we use to make the world a better place, if we rely only on those skills we are not being Godly. When I preach, if I haven’t been spending time with God in prayer and Scripture study my sermon is just another speech. And unfortunately you can build a church numerically in our country by being a great speech giver.

The church might even grow to be the biggest church in  the community; but I can guarantee you it won’t be the best church for the community. The best churches for the community has nothing to do with numbers, but it has everything to do with how much time its members have been in the presence of God.

So Mr. and Mrs. Christian activist, make sure you are a human being before you are a human doing. 

It happens far too often for my liking. 3-4 times a year I get phone calls, texts, or some other communication bringing me the bad news. “Leader (blank) was caught doing (insert power, money, or sex sin here.)” And just like that someone who was leading towards God’s diverse Kingdom has destroyed years of ministry and a trail of tears is left behind.

I am frequently asked, especially by up and coming leaders, what the most important thing they can do to become more effective in the reconciliation movement. Almost always they are surprised by my answer.

They think I am going to tell them something in the realm of “doing,” i.e. to be more active in community social justice; or to gain more knowledge by reading certain authors. I never tell them to do more. I do tell them to be more. Specifically, be more in the presence of God. Personal holiness is the number one thing those of us who want to lead with reconciliation in mind must do. reconciler_03_solution

When I do consultations it is very rare that God hasn’t already tried to use a church to bring impact to the community, or bring racial integration to a university. I am never the first person on the scene to help them out.

I always ask for a history of the journey of reconciliation, and almost without fail a story will come up of a leader (or leaders!) who had things going in the right direction – but then suffered some moral failure. That moral failure stopped the whole program from going forward, and after years of wandering in the wilderness the organization finally conjured up enough moral gumption to try diversity again.

When we don’t practice personal holiness our sin has tremendous ripple effects. Marriages are destroyed; kids are heartbroken; young believers question their faith; churches are dissolved; universities go bankrupt; and maybe more importantly God’s will is delayed.

Noticed I said delayed, not stopped. It is a privilege that we have the opportunity to figure out where God is working, and an honor that He even bothers to invite us to join Him. Concerning the reconciliation movement, because we are swimming upstream it is even more of a blessing that God thinks we have the character to go against the societal grain.

But humbly we must realize he doesn’t need us. If we fall by the wayside, there is no question He will raise somebody else up to take our place. Believe that! The only thing that makes us special is our relationship with Him – period.

Don’t sign a peace treaty with your sinful habits. Get your walk with the Lord in order.  It has big time leadership ramifications.

 

I participated in a panel discussion back in October with Dr. Michael Emerson, Dr Peter Cha, and Pastor Peter Hong on the subject of race in the US and the church. If interested you can view it at The Henry Center channel on Youtube. It’s 3 parts and about an hour, so bring a lunch!

 

Dr. Michael Emerson, a well regarded sociology professor from Rice University, will speak on “How Race Works, and Why it Matters for the Church”on October 25th at 11 a.m. as part of the Henry Center’s Trinity Symposia series. For his talk in chapel, Emerson will be drawing from Ephesians 6:12 and addressing how the church can prepare for the reality of a more multiracial nation and promote true reconciliation within the church.

Emerson’s lecture will be live streamed and available online thereafter via www.tiuproductions.com. For more information, check out the Henry Center website.

Me & Trinity Evangelical Divinity School students at CCDA 2012

If you wrote a racial reconciliation confession, what would it say? Confessions contain tough things to talk about, but as the saying goes it is good for the soul. Of course Romans 10:9 tells us its part of our walk with Christ. Last week at the annual CCDA conference Pastor Jin Kim of Church of All Nations in Minneapolis read this powerful confession from his ethnic point of view, which I share with you below.

Sept. 28, 2012 – CCDA Conference Minneapolis, MN

To talk about what reconciliation is without defining what it is not is to invite confusion and distrust into the dialogue. Reconciling your checkbook or balance sheet is different than racial reconciliation.

Some think reconciliation means downplaying the truth and softening the tone to make white people feel more comfortable. Some think reconciliation is various marginalized groups negotiating over the scraps of white privilege.

You have heard it said that reconciliation is the method of choice for those too cowardly to seek real justice. But God says unto us in Scripture that God’s beloved Son was sent to reconcile the whole world to God, that we might love every single human being of every tribe, tongue and race made in God’s image, that heavenly shalom might prevail over the earth.

Reconciliation is the process of rejecting the whore of Babylon, the logic of empire wherever it is manifested, including here in America, and reconciling with Jesus Christ, the one who was crucified by an empire built on political, economic and military supremacy. Sound familiar?

Don’t get me wrong, I am a patriotic American – I love this country. But I’m a patriot, not a nationalist – I don’t support my country, right or wrong. I believe today that the naïve embrace of American exceptionalism by American Christians is a dance with death.

We cannot continue to be complicit in our nation’s attempt to turn everything into a vehicle of profit for the wealthy few – extracting profits from war, from prisons, from public schools, from our natural resources, from undocumented immigrants, from the widows, orphans and children.

God has something to say about an empire that is relentless in squeezing out profit from the poor, from the endless demand for more bricks with less straw. We must be unreconciled to the whore of Babylon, the logic of empire, if we are to be reconciled to Jesus our true Lord.

But just because I bring a prophetic critique upon the ills of our nation does not mean that I do not recognize the log in my own eye, and so I humbly offer this confession as a step toward healing. I offer a collective confession because I am not oppressed individually and I am not privileged individually.

If we have ever uttered the phrase “our founding fathers,” then we are responsible for all of American history, the good, the bad and the ugly.

On behalf of Korean Americans, I confess and ask forgiveness from our Native American sisters & brothers for occupying houses and businesses on land that you once rightly stewarded, and this without any sense of remorse or gratitude on our part.

On behalf of Korean Americans, I ask forgiveness from our African American sisters & brothers for being more clever in extracting the benefits of white privilege than any other minority group, all on the backs of the suffering, sacrifice & courage of the African American community.

On behalf of Korean Americans, I apologize to our Latino/a sisters & brothers for climbing the social ladder and then kicking it away lest anyone compete with us for the false and colonizing title of “model minority.”

And on behalf of Korean Americans, I apologize to our white sisters & brothers for not speaking the truth in love, for not teaching what we have known for thousands of years about community and collective responsibility. I hope all of our Christian sisters & brothers will forgive me, forgive us.

Amen Pastor Jin. May we all follow your lead.  

I wanted to alert you to a couple of new resources. One is The CCDA Theological Journal. In this issue the focus is on reconciliation with a variety of authors including yours truly. Another resource is a book hot off the presses, Being the Church in a Multi-Ethnic Community: Why it matters and how it works.  I hope both of these help you on your journey.

The following article appeared in the San Antonio Express Thursday, August 30, 2012.  What do you think? 

Woodlawn Christian Church, which once had 500 active members, is down to about 15 — and on Sept. 9, they will vote on a proposal to do what many other mainline Protestant churches in older San Antonio neighborhoods have done. Shut the doors, sell the property and send the cash to charitable causes, their denomination or some combination of the two.

But in this case, the decision has sparked accusations of racism and a battle for control. A church board member claims those who want to close the 76-year-old church simply are trying to avoid handing the reigns to a capable Hispanic congregation already renting space there.

“It’s just blatant racism,” said Larry Polinard, the board’s property chairman who, like the rest of the dwindling congregation, is Anglo.

“I think it stinks. We have a group of eight to 10 people who just don’t want ‘those people’ in their church. They’re going to take the brick and mortar with them to their grave.” Just who qualifies as a voting member is in dispute.

After the vote was scheduled, dozens from the Hispanic congregation and some Anglos from the neighborhood applied for membership this month but the board declared Aug. 5 the deadline for joining. Pastor Bill Howden denies racism is at work and laments the elderly remnant must endure such charges after years of service.

“It’s an effort to distract from the real issues being debated, which is that the integrity of the rule of the congregation not be taken over by outsiders in a power play,” he said.

At stake are the church and nearly an acre at 1744 W. Gramercy Place appraised at almost $900,000, plus an estimated $180,000 bank account.

Woodlawn Christian thrived when the Jefferson area on the near Northwest Side was a newer, middle-class and mostly Anglo community. Today, lower-income Hispanic households predominate.

A recent sidewalk protest by the League of United Latin American Citizens decried the possible end of a food and clothing pantry, recovery programs and free community breakfasts, among other outreach at the church. “It’s a house of praise, and they need to open it up to any and everyone,” said Henry Rodriguez, state civil rights chairman for LULAC. “It belongs to the community.”

The church is two blocks from the historic Woodlawn Theatre, a centerpiece in an effort to revitalize the Deco District along Fredericksburg Road. It currently serves as an area office for 75 Disciples of Christ congregations across South-Central Texas.

Churches in the denomination are led by their congregations. Members vote on property, clergy and for a governing board. The proposed closure requires a two-thirds majority.

Polinard said the deadline to prevent new members from joining — and voting — violates the church’s own rules requiring a congregational vote for such a policy change.

Howden questioned the timing of the new membership applications, arguing the deadline preserves the membership in place when the proposed closure was announced. If the deadline stands, the measure is expected to pass.

That would disrupt nearly two years of ministry to the neighborhood by Centro Cristiano Tiempo de Restauracion, said its pastor, Frank Avila. His congregation, about 60 people, long had wanted to merge with Woodlawn Christian and the two groups held fellowship dinners together, though the Anglo members resisted, he said.

“We’re not here to try to take advantage of them,” Avila said. “Why not let it continue to grow here in this community for years to come? The building is not something you are going to take with you.”

The older members harbor no hostility and “did not ever anticipate that this would be such a difficult decision” — but they have the right to decide the fate of their church, said the Rev. Dani Loving Cartwright, the denomination’s regional minister and president, based in Fort Worth.

“They did not bring any ill will to the community,” she said. “They are just older people who are at the end of their ministry energy, and I think they are trying to do the right thing.” — Reported by Abe Levy

Click to find out more about the book. 

After the presentation, I tapped the speaker on the shoulder as he sat down in his seat.  The presentation was on cultural trends.  During his talk he mentioned how he was hindered by his “whiteness.”  He grew up in a middle class, lily-white suburb and knew very little of the world outside that lens.  I offered to spend some time with him during a break.

“Are you aware that all the faces on your slides are white?” was a simple question I asked as we sipped coffee together in the break area.  How ironic on a presentation on cultural tends, where the biggest trend of all is our changing demographics!   The reality was both his slides and presentation demonstrated a white person’s view of the world exclusively.  He was quiet for a moment.

We went on to discuss his comments during the presentation about hip hop.  The musical genre had captured his attention, so much so that he thought seriously about pursuing it as his next academic research interest.  He suspected that hip hop has the same (if not more) impact on culture as postmodernism.   

Patiently I walked him through the ways in which hip hop, starting as an African American cultural expression, developed into a global force.  I could tell he was enjoying the talk immensely, as he took notes at a frantic pace on his PDA.  At one point, he stopped and sighed.  “I can’t believe how blind I was to all this,” he stated. He then said something very profound.  “Thank you,” he said, “for the gift of truth.”

The encounter that I describe is one I hope takes place a hundred times over.  It is a prime example of ethnic mentoring.  Ethnic mentoring is when a person of color takes the knowledge of his or her life experience and enlightens those who are blind to it.  It offers a powerful cure to the racial blindness that tends to go together with our Christian faith, removing the barriers of leading with reconciliation in mind.

People of color have a unique role within the broader world of evangelicalism.  If we truly are to fulfill the Great Commission we have to be willing to ethnically mentor our white colleagues.  And our white colleagues have to be willing to be tutored in areas that they are blind in.  Otherwise, Christianity will suffer in an increasingly multiethnic mission field.

Have you signed up to attend this year’s CCDA conference?  If not do so today! This video will explain why it will benefit you.   

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